Deleuze's 'The Fold' Reinterprets Leibniz's Windowless Monad as Dynamic Interiority
In his 1988 book 'The Fold' and related lectures, Gilles Deleuze reinterprets Gottfried Wilhelm Leibniz's concept of the monad, traditionally understood as a windowless, self-sufficient substance ranked hierarchically by God. Deleuze argues that the monad is not a fixed essence but an exterior folded into an interior, produced through mathematical inflection. This reframing shifts substance from static being to a continuous manner of becoming, where perception is constituted by infinitesimal 'petites perceptions' and the subject emerges from a point of view. The analysis draws on Leibniz's 'Monadology' (1714) and extends to aesthetics, notably the Baroque, and to a broader theory of subjectivity as dynamic and relational. The article, published by The Collector, explores these philosophical ideas and their implications for understanding interiority and events.
Key facts
- Gilles Deleuze published 'The Fold' in 1988, reinterpreting Leibniz's monad.
- Leibniz's 'Monadology' (1714) describes monads as windowless, simple substances.
- Deleuze views the monad as an exterior folded into an interior via inflection.
- Perception involves 'petites perceptions' that integrate differentially to form conscious awareness.
- Substance is redefined as event rather than essence, with predicates as verbs.
- The Baroque aesthetic of curves and folds is linked to Deleuze's philosophical model.
- Deleuze's reading challenges Cartesian and Kantian notions of the subject.
- The article was published on The Collector's website.
Entities
Artists
- Gilles Deleuze
- Gottfried Wilhelm Leibniz
- Jacob van Spreeuwen
- Carl Gottlieb Rasp
- Andreas Scheits
- Johannes Vermeer
- Gerrit Dou
- Francesco Granacci
- Aristotle
- René Descartes
- Baruch Spinoza
- Immanuel Kant
- Julius Caesar
- Adam
Institutions
- The Collector
- Rijksmuseum
- Victoria and Albert Museum
Locations
- Amsterdam
- Netherlands
- London
- United Kingdom