ARTFEED — Contemporary Art Intelligence

Pasolini's Salò and the Epstein Files: 50 Years of Anticipation

opinion-review · 2026-04-26

Fifty years after its release, Pier Paolo Pasolini's Salò o le 120 giornate di Sodoma is reexamined in light of the Epstein files. The film, distributed weeks after Pasolini's death, is framed as a theoretical testament that anticipated contemporary power structures. Unlike a historical depiction of fascism, Salò presents power as a formal device that organizes life and bodies through normalization rather than repression. The violence in the film is rational, pedagogical, and integrated into social order, echoing Hannah Arendt's concept of the banality of evil. The Epstein revelations confirm Pasolini's intuition of elite impunity and systemic cruelty. The article argues that Pasolini's scandal lies not in excess but in foresight, making visible what would become structural only later. Written by Domenico Ioppolo for Artribune, the piece connects Salò to current images of power and the Epstein circle, noting that art often precedes conceptual understanding.

Key facts

  • Salò o le 120 giornate di Sodoma was released 50 years ago, weeks after Pasolini's death.
  • The film is seen as a theoretical testament, not just a concluding work.
  • Pasolini's image-making is described as non-discursive knowledge, critiqued in Salò.
  • The film portrays power as organizing life and bodies, not just repressing.
  • Violence in Salò is rational, ordered, and pedagogical, not irrational.
  • The Epstein files are cited as empirical confirmation of Pasolini's symbolic articulation.
  • Pasolini's anticipation is described as producing rejection rather than understanding.
  • The article was published on Artribune by Domenico Ioppolo.

Entities

Artists

  • Pier Paolo Pasolini
  • Domenico Ioppolo

Institutions

  • Artribune
  • Campus
  • Milano Marketing Festival
  • Nielsen Media
  • WMC
  • Initiave Media
  • Classpi

Sources