Dionysian Symbolism Explored Through Feminist Performance and Greek Tragedy
Since the seventh century BC, Dionysus has been revered as a symbol of joy and nature. In Nietzsche's 1872 work 'The Birth of Tragedy,' the term 'Dionysian' represents creation through emotion, standing in opposition to rational thought. His followers practiced secretive rituals, including omophagia and sparagmos. Euripides's play 'The Bacchae' demonstrates the perils of unchecked femininity through the downfall of King Pentheus. In 1975, Carolee Schneemann's performance 'Interior Scroll' presented a contemporary interpretation of Dionysian themes, juxtaposing intuition against male logic. That same year, Hélène Cixous encouraged women to express themselves in her essay 'The Laugh of the Medusa.' Griselda Pollock emphasizes feminism's attention to sexual difference, while Julia Kristeva critiques the phallocentric system. Dionysian practices resonate within Shivaism, and Phyllida Barlow's contemporary art engages with modernist materials, receiving mixed critiques.
Key facts
- Dionysus worship dates to at least the seventh century BC
- Nietzsche's 'The Birth of Tragedy' (1872) defines the 'Dionysian'
- Euripides's 'The Bacchae' features King Pentheus torn apart by maenads
- Carolee Schneemann performed 'Interior Scroll' in 1975
- Hélène Cixous published 'The Laugh of the Medusa' in 1975
- Dionysian rites include omophagia and sparagmos
- Dionysus is associated with Shivaism in India
- Phyllida Barlow had a commission at Tate Britain
Entities
Artists
- Carolee Schneemann
- Phyllida Barlow
- Euripides
- Sophocles
- Friedrich Nietzsche
- Griselda Pollock
- Julia Kristeva
- Hélène Cixous
- Jacques Derrida
Institutions
- Tate Britain
- ArtReview
Locations
- London
- United Kingdom
- India
- Athens
- Greece