Anastasiia Fedorova's 'Second Skin' Examines Fetish as Lens on Consumer Desire
Anastasiia Fedorova's 'Second Skin: Inside the Worlds of Fetish, Kink, and Deviant Desire' delves into the intersection of sexual fetish and commodity culture, presenting it as both 'an extended sexuality' and 'a way of seeing.' The imagery associated with fetish—such as latex catsuits and leather gloves—permeates society, often without overt representation. The word 'fetish' dates back to the seventeenth century, initially referring to a magical object before it adopted its contemporary sexual meanings, reflecting capitalism's shift of items into desire symbols. Fedorova challenges the notion of fetish as a viable alternative to capitalism's desire cycle, suggesting it can help redefine power dynamics and resist pathologization. Camille Sojit Pejcha, a writer from Brooklyn, reviewed the book.
Key facts
- Anastasiia Fedorova is a writer and curator
- Her book 'Second Skin: Inside the Worlds of Fetish, Kink, and Deviant Desire' examines fetish in commodity culture
- Fetish is described as 'a way of seeing' and 'extended sexuality'
- The visual language of fetish includes leather gloves, latex catsuits, and high heels
- The term 'fetish' originated in the early seventeenth century as a magical object
- Capitalism turns objects into sites of projected desire, like diamond rings symbolizing love
- Some fetishes are linked to material developments, such as rubber fetish and the Mackintosh raincoat
- Fetish politics are contradictory, with leather symbolizing rebellion across political spectrums
Entities
Artists
- Anastasiia Fedorova
- Camille Sojit Pejcha
Institutions
- ArtReview
Locations
- Brooklyn
- United States