Marriage in the New Testament: Historical Context and Theological Symbolism
The New Testament's perspective on marriage emerged from a complex interplay of Jewish and Roman cultural contexts during the 1st century CE. Roman law enforced monogamy but permitted men extramarital sexual access, while Jewish tradition expected sexual exclusivity for both spouses. Jesus' teachings restricted divorce to adultery and equated remarriage with adultery, emphasizing marriage as divinely joined. The New Testament uses marriage symbolically to represent the mystical union between Christ and the Church, particularly in Paul's writings and Revelation. While the text provides few specific marriage rules and sometimes elevates singleness for practical service, it presents marriage as holy and features couples like Joseph and Mary, Priscilla and Aquila, and Ananias and Sapphira in its narratives.
Key facts
- The New Testament was written by Jews living under Roman rule in the 1st century CE
- Roman law prohibited polygamy but allowed men extramarital sexual relationships, while expecting wives' exclusivity
- Jewish tradition expected sexual exclusivity for both husbands and wives within marriage
- Jesus taught that divorce was only permissible for adultery and that remarriage constituted adultery
- The New Testament uses marriage symbolically to represent the mystical union between Christ and the Church
Entities
Artists
- Peter Paul Rubens
- Eugène Delacroix
- Jan Brueghel the Elder
- Gaetano Gandolfi
- Guiseppe Mari Crespi
- Raffaello Sanzio da Urbino
- Jusepe de Ribera
- Benedetto Luti
- Benozzo Gozzoli
- Mihály Munkácsy
- Francesco del Cairo
- James Thornhill
Institutions
- Art Institute of Chicago
- The Getty Museum
- The Walters Art Museum
- The Brooklyn Museum
- The Metropolitan Museum of Art
- Museum of Fine Arts, Boston
- Royal Academy of Art
Locations
- Morocco
- Anatolia
- Greece